The
Pipestone Issue
written by Gloria Hazell
Page 2 of the Pipestone Story
Misrepresentation
In
1996 a new organization was started in Pipestone.
It was started by an Ojibwa man who lives in Nevada,
another who resides in South Dakota and a one
of the Pipestone pipemakers. They wanted to start
a church-like group, so that the people who were
members could say legitimately that their religion
advocated the selling of the Pipe. They saw it
as a way to rid themselves of the Pipestone issue.
Although
it was something as important as the spirituality
that very many Native people follow, and although
he and his followers were advised by a respected
elder to invite Medicine Men, Elders and those
who used the Pipe from all over the country, they
didn't. Only about 20 people attended the meeting
and the vote that has been reported as over-whelmingly
for the Church came out as 14 for, 1 against,
1 abstention. (Addendum 3/2000: This vote is starting
to look strange, as so far 4 people have told
us that they either voted against it or abstained!)
Even
though the spokesman for the Pipestone Dakota
Community, Chuck Derby, attended the meeting the
vote was taken after a break while he was out
of the room. The sessions started again and the
microphones were turned off so that he couldn't
hear from his office at the other end of the building.
No-one had the courtesy to come and notify him
that they had resumed and that the vote was taking
place so he didn't get to vote.
Chuck had publicly spoken out against the forming
of a church for Pipemakers, and had been the one
advising them to invite others from all over,
so there was resentment involved. It has also
been stated over the internet and other channels
that there were pipemakers attending the meeting
from all across the country. Well maybe that statement
is somewhat acceptable as one man attending came
from Oklahoma, the leader came from Nevada, and
there were maybe one or two from just across the
border, South Dakota. These people I guess represented
pipemakers from all over the country!
On
the same day that this meeting took place, the
leader appointed himself, 'Spiritual Leader' of
the group. He ran sweats that night, and took
flesh offerings from the people at those sweats.
The next morning he and his followers went to
each quarry and blessed it, they also left the
flesh offerings in those quarries. People who
have worked the same quarry for many years felt
very offended at this action as they already pray
and leave their own offerings in their quarry.
(He has continued to do this every August since
then, many of the quarriers have told the park
service that they do not want their quarry blessed,
however that year ALL quarries were blessed, causing
exasperation by the quarriers who didn't want
this to happen and who feel offended by it.)
I omitted to say that during this process there
was a Sundance in progress next to the quarry
area. These people walked around the area blessing
the quarries, even though there was a spiritual
Intercessor in attendance at the Sundance. (A
few years later AIM security stopped them from
going into the Sundance area to perform this blessing
so they wouldn't disturb the sundancers who were
in their fourth day of dancing. Another year their
followers acted very disrespectfully to the sacred
area, by wading in the stream and walking over
the prairie, and when told by a ranger to move
back on the trail they were rude to her and stayed
where they were. N.B. - Only Native Americans
who are participating in the Sundance are allowed
to roam the prairie to pick sage but these people
were not attending the Sundance.)
The Creator decided to get in on the act. That
night there was a terrible thunderstorm, lightning
was hitting the quarry areas and the rain pelted
down washing the area clean of anything which
had been put there. We were told by people attending
the Sundance that it was terrifying. Their tents
were washed out and the lightning came close to
many campsites next to the quarries. They said
that although it was night each flash made it
seem like daytime. Often here at Sundance time
there is a thunderstorm, it usually clears the
area for the Ceremony to take place, and is exhilarating
not scary. It usually gives the people a sign
that all is well and Spirit is watching over them.
This storm frightened the People to death, they
thought it was their time to go and meet their
Creator. They were not exhilarated, and they did
not feel protected. That is not right at a Sundance.
You
see the Pipestone Quarries have ALWAYS been looked
at by the People as being a tremendously powerful
and Wakan area. They walked gently while
on the Land there, in case they upset the Thunderbird's
eggs, which are believed to be there. All hell
would break out if they disturbed those eggs,
so no-one did, until the summer of 1996. Someone
decided that he was more powerful than the Creator
of all things and he contrived to imitate the
act that The Great Spirit had done when the red
rock was formed, this mere man made the quarries
Sacred. He then went on to have it on public record,
in writing, that he had done this duplication.
Many
centuries ago the Creator went into the hearts
and souls of the children of this mighty country,
and he gave them an instinct. He told them that
this place was very special, He placed the knowledge
that he had consecrated this site in the People's
hearts and souls, Creator didn't need anything
to be in writing. That is only man's way.
A
number of years after this meeting this group
erected a very large pipe outside their building,
which many people, including 95% of the original
Pipestone Dakota Community, feel is disrespectful
to the Pipe (located HERE.
) This started up the Pipestone
Issue again, with people contacting the Center
accusing the Pipestone Dakota Tiospaye and/or
the Little Feather Center of putting up this monstrosity,
or having something to do with it. At one point
Native people were saying they would try to get
the quarries closed and they would only allow
a few people in to quarry for enough stone for
one pipe. Chuck again went out on a limb to contact
these people and have meetings with them and the
issue died down. We expect it to flare up again
from time to time.
2005:
Please see the latest flare up
HERE
We
reiterate here again that this very big pipe,
which incidentally is made from a sewer pipe,
has nothing to do with us or 99% of the Original
Pipestone Dakota Tiospaye.
If
you wish to complain please do so to the people
concerned with it.
2007:
Here we go again Catch up on todays happening
HERE
on
page 3
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